Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
कृच्छ्रार्द्धमाचरेज्ज्ञानादैन्दवद्वयम् । मातरं गुरुपत्नीं च दुहितृभगिनीस्नुषाः ॥ ३३ ॥
kṛcchrārddhamācarejjñānādaindavadvayam | mātaraṃ gurupatnīṃ ca duhitṛbhaginīsnuṣāḥ || 33 ||
إن كان المرء قد تعدّى عن علمٍ على أمه، أو زوجة المعلّم، أو ابنته، أو أخته، أو كنّته، فعليه أن يؤدي كفّارة «نصف كريتشرا» مع صوم «أيندافا» ذي اليومين.
Sanatkumara (in dialogue with Narada, teaching dharma and prāyaścitta)
Vrata: Kṛcchrārdha (half-Kṛcchra) with Aindava-dvaya (two-day Aindava fast)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It underscores that intentional harm or misconduct toward highly protected relations (mother, guru’s wife, and close female kin) is a grave adharma requiring formal prāyaścitta; the aim is moral purification and restoration of dharmic order.
While not directly teaching bhakti practices, it supports bhakti by insisting on ethical purity and restraint; devotion to the Divine is traditionally grounded in right conduct and repentance for intentional wrongdoing.
It reflects dharma-śāstra style procedural knowledge—classification of offenses and prescribed prāyaścitta (Kṛcchra and Aindava observances)—rather than a specific Vedāṅga like Vyākaraṇa or Jyotiṣa.