Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 53

Dharmānukathana

Narration of Dharma

नालिकेरोदकेनापि शिवं संस्नाप्य भक्तितः । अष्टम्यामिन्दुवारे वा शिवसायुज्यमश्नुते ॥ ५३ ॥

nālikerodakenāpi śivaṃ saṃsnāpya bhaktitaḥ | aṣṭamyāminduvāre vā śivasāyujyamaśnute || 53 ||

حتى بماء جوز الهند، إذا أُجري لشفا اغتسالٌ تعبّديّ بإخلاص، نال المرء السايوجيا مع شيفا، ولا سيما إن فُعل في يوم أَشْتَمي (اليوم الثامن) أو يوم الاثنين.

nālikerodakenawith coconut water
nālikerodakena:
Karana (Instrument/करण)
TypeNoun
Rootnālikerodaka (nālikera + udaka)
FormNeuter, Instrumental (3rd/तृतीया), Singular
apialso / even
api:
null
TypeIndeclinable
Rootapi (अव्यय)
FormParticle
śivamShiva
śivam:
Karma (Object/कर्म)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
saṃsnāpyahaving bathed
saṃsnāpya:
Purvakalika Kriya
TypeVerb
Rootsam + snā (धातु)
FormLyap Pratyaya (Absolutive), Causal
bhaktitaḥwith devotion / out of devotion
bhaktitaḥ:
Hetu (Cause/Manner)
TypeIndeclinable
Rootbhakti (प्रातिपदिक)
FormTasil Pratyaya (Suffix indicating 'from' or 'with')
aṣṭamyāmon the eighth day
aṣṭamyām:
Adhikarana (Time)
TypeNoun
Rootaṣṭamī (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Singular
induvāreon Monday (Day of the Moon)
induvāre:
Adhikarana (Time)
TypeNoun
Rootinduvāra (indu + vāra)
FormMasculine, Locative (7th/सप्तमी), Singular
or
:
null
TypeIndeclinable
Rootvā (अव्यय)
FormConjunction
śivasāyujyamunion with Shiva
śivasāyujyam:
Karma (Object/कर्म)
TypeNoun
Rootśivasāyujya (śiva + sāyujya)
FormNeuter, Accusative (2nd/द्वितीया), Singular
aśnuteattains / enjoys
aśnute:
Kriya (Action)
TypeVerb
Rootaś (धातु)
FormLat Lakara (Present), Prathama Purusha, Ekavachana, Atmanepada

Narada

Vrata: none (Śiva-abhisheka; Monday/Aṣṭamī observance)

Primary Rasa: bhakti

Secondary Rasa: adbhuta

S
Shiva
I
Indu (Moon/Monday)
A
Ashtami (tithi)

FAQs

It teaches that sincere devotion (bhakti) sanctifies even simple offerings, and that Śiva-abhisheka performed with faith can grant the highest fruit—Śiva-sāyujya (union with Śiva).

The verse prioritizes inner devotion over material grandeur: even coconut water becomes a potent offering when the act is performed with heartfelt bhakti toward Śiva.

It reflects Jyotiṣa-based ritual timing—tithi (Aṣṭamī) and vāra (Monday/Induvāra)—showing how calendrical considerations guide vrata and pūjā observances.