Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds
पञ्चाशद्धनुरुत्खातं जातं तत्र महाजलम् । पुनः शिलाभिः सुदृढं बद्धं जातं महत्सरः । वृक्षाश्च रोपितास्तत्र सर्वलोकोपकारिणः ॥ ९३ ॥
pañcāśaddhanurutkhātaṃ jātaṃ tatra mahājalam | punaḥ śilābhiḥ sudṛḍhaṃ baddhaṃ jātaṃ mahatsaraḥ | vṛkṣāśca ropitāstatra sarvalokopakāriṇaḥ || 93 ||
هناك أفضى حفرٌ بمقدار خمسين طولَ قوسٍ إلى ظهور ماءٍ عظيم. ثم شُدَّت وضُعِّفت جوانبه بالحجارة بإحكام فصار بحيرةً واسعة، وزُرِعت هناك أيضًا أشجارٌ نافعةٌ لجميع الناس.
Suta (narrating the account within the Purana’s dialogue framework)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It presents loka-hita (welfare of all beings) as a dharmic act: creating water resources and planting trees becomes a source of puṇya because it sustains life and supports pilgrims, householders, and ascetics alike.
While not explicitly devotional, it reflects bhakti expressed as service—offering practical support to living beings. In Purāṇic ethics, such compassionate, sustaining acts are aligned with devotion to the Lord who dwells in all.
No specific Vedāṅga is taught directly; however, it uses traditional measurement language (dhanus as a unit) and emphasizes orderly construction (stone embankment), reflecting applied discipline in dharmic works.