Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds
सन्मार्गनिरतं सत्यं सर्वभूतहिते रतम् । द्रष्टुमिच्छन्ति विबुधारतवोत्कुष्टगुणप्रियाः ॥ ३७ ॥
sanmārganirataṃ satyaṃ sarvabhūtahite ratam | draṣṭumicchanti vibudhāratavotkuṣṭaguṇapriyāḥ || 37 ||
إن الحكماء—المسرورين بالفضيلة والمحبّين للخصال الرفيعة—يتمنّون أن يشاهدوا الصادقَ الذي يلازم السبيل القويم ويجتهد في خير جميع الكائنات.
Narada (narrative voice within the Narada Purana’s dialogue setting)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It elevates a dharmic person—truthful, established on the right path, and committed to universal welfare—as one worthy of being sought out and revered by the wise.
Bhakti is implied through character: devotion becomes credible when it expresses itself as satya (truth), sanmarga (right conduct), and compassionately working for sarvabhuta-hita (the good of all beings).
No specific Vedanga (like Vyakarana or Jyotisha) is taught here; the practical takeaway is ethical discipline (sadachara)—truthfulness and benevolence—as the foundation for higher Vedic practice.