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Narada Purana — Purva Bhaga, Shloka 36

Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds

सन्मार्गनिरतं सत्यं सर्वभूतहिते रतम् । द्रष्टुमिच्छन्ति विबुधारतवोत्कुष्टगुणप्रियाः ॥ ३७ ॥

sanmārganirataṃ satyaṃ sarvabhūtahite ratam | draṣṭumicchanti vibudhāratavotkuṣṭaguṇapriyāḥ || 37 ||

إن الحكماء—المسرورين بالفضيلة والمحبّين للخصال الرفيعة—يتمنّون أن يشاهدوا الصادقَ الذي يلازم السبيل القويم ويجتهد في خير جميع الكائنات.

सत्-मार्ग-निरतम्devoted to the right path
सत्-मार्ग-निरतम्:
Karma (कर्म)
TypeAdjective
Rootसत् (प्रातिपदिक) + मार्ग (प्रातिपदिक) + निरत (कृदन्त; नि+रम्/रम् धातु)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण; ‘engaged in the good path’
सत्यम्truthful
सत्यम्:
Karma (कर्म)
TypeAdjective
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण
सर्व-भूत-हितेin the welfare of all beings
सर्व-भूत-हिते:
Adhikarana (अधिकरण)
TypeNoun
Rootसर्व (प्रातिपदिक) + भूत (प्रातिपदिक) + हित (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन; ‘in the welfare of all beings’
रतम्engaged
रतम्:
Karma (कर्म)
TypeAdjective
Rootरत (कृदन्त; रम् धातु)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; भूतकृदन्त (क्त) = ‘delighting/engaged’
द्रष्टुम्to see
द्रष्टुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootदृश् (धातु)
Formतुमुन् (infinitive); ‘to see’
इच्छन्तिdesire
इच्छन्ति:
Kriya (क्रिया)
TypeVerb
Rootइष्/इच्छ् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, बहुवचन, परस्मैपद
विबुधाःthe wise / gods
विबुधाः:
Karta (कर्ता)
TypeNoun
Rootविबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), बहुवचन
रतdelighting in
रत:
Visheshana (विशेषण)
TypeAdjective
Rootरत (कृदन्त; रम् धातु)
Formपुंलिङ्ग, प्रथमा, बहुवचन (समासपूर्वपद-रूप); विशेषणार्थे
उत्कृष्ट-गुण-प्रियाःlovers of excellent virtues
उत्कृष्ट-गुण-प्रियाः:
Visheshana (विशेषण)
TypeAdjective
Rootउत्कृष्ट (कृदन्त; उत्+कृष् धातु) + गुण (प्रातिपदिक) + प्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण; ‘fond of excellent qualities’

Narada (narrative voice within the Narada Purana’s dialogue setting)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It elevates a dharmic person—truthful, established on the right path, and committed to universal welfare—as one worthy of being sought out and revered by the wise.

Bhakti is implied through character: devotion becomes credible when it expresses itself as satya (truth), sanmarga (right conduct), and compassionately working for sarvabhuta-hita (the good of all beings).

No specific Vedanga (like Vyakarana or Jyotisha) is taught here; the practical takeaway is ethical discipline (sadachara)—truthfulness and benevolence—as the foundation for higher Vedic practice.