Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
दिवादृष्टो नृपवध्यामयंवाराष्ट्रनाशनम् । संवत्सरशरीरं स्यात्कृत्तिका रोहिणी तथा ॥ ५९ ॥
divādṛṣṭo nṛpavadhyāmayaṃvārāṣṭranāśanam | saṃvatsaraśarīraṃ syātkṛttikā rohiṇī tathā || 59 ||
إذا شوهد في النهار دلّ على موتِ ملكٍ، أو وباءٍ شديد، أو هلاكِ مملكة. ويُفهَم هذا الأثرُ الزمنيّ كأن له «جسداً» مدته سنة؛ وكذلك يرتبط بنَكشَترا كِرِتّيكَا (Kṛttikā) وروهِني (Rohiṇī).
Sanatkumara (teaching Narada in a Vedanga/astral-omen context)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames cosmic and temporal signs as dharmic warnings: rulers and societies should respond to omens with restraint, protection of subjects, and remedial piety rather than negligence.
Bhakti is implied indirectly: when fearful portents arise (death of a king, epidemic, or ruin), the tradition turns to worship, vows, and righteous conduct as stabilizing remedies aligned with divine order.
Vedāṅga Jyotiṣa (astral science): interpreting nimittas by context (daytime sighting), linking results to public outcomes, and noting nakṣatra associations (Kṛttikā, Rohiṇī) and a saṃvatsara-based time measure.