Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
स्थिरेष्वदितिसार्पांत्यपितृमारुतभेषु च । न कुर्याद्रो गमुक्तस्य स्नानमाहींदुशुक्रयोः ॥ १८९ ॥
sthireṣvaditisārpāṃtyapitṛmārutabheṣu ca | na kuryādro gamuktasya snānamāhīṃduśukrayoḥ || 189 ||
في التيثي الثابتة، وكذلك في التيثي المتصلة بأديتي (Aditi) وبالحَيّات وبالتيثي الأخير وبالپِتْرِ (Pitṛ) وبڤايو (Vāyu)، لا ينبغي أداءُ الغُسل الطقسي المقرَّر لمن بَرِئ من المرض؛ وكذلك لا يُفعل في أيام القمر والزهرة (Śukra).
Narada (teaching in the Moksha Dharma section; dialogue context traditionally aligned with Narada’s instruction to the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It teaches that even purificatory rites (like a post-recovery bath) must be aligned with dharmic timing; purity is not only personal (health) but also calendrical (tithi/graha suitability).
By emphasizing disciplined observance and correct ritual timing, it supports bhakti as regulated devotion—honoring divine order (ṛta) through careful practice rather than mere impulse.
Vedāṅga-oriented calendrical practice (Jyotiṣa): selecting or avoiding specific tithis and planetary days (Moon/Venus) for a prescribed rite such as snāna.