Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
घटाकृतिः क्षुद्भयकृत्पुरहा तोरणाकृतिः । छत्राकृते देशहतिः खंडभानुनृपांतकृत् ॥ १४ ॥
ghaṭākṛtiḥ kṣudbhayakṛtpurahā toraṇākṛtiḥ | chatrākṛte deśahatiḥ khaṃḍabhānunṛpāṃtakṛt || 14 ||
العلامةُ التي تأتي على هيئةِ جرّة تُحدث خوفَ المجاعة، والتي تظهر فوق المدينة تجلب هلاكَ البلدة. وما كان على هيئةِ قوسِ بوابةٍ فهو نذيرُ خراب، وما كان على هيئةِ مظلّةٍ فهو نذيرُ دمارٍ للأرض. وإذا بدا الشمسُ مكسورًا أو مُتفتّتًا فذلك يدلّ على موتِ الملك.
Sanatkumara (teaching Narada on nimitta/utpāta signs relevant to kingship and public calamities)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: raudra
It frames cosmic irregularities as moral and karmic indicators affecting society—reminding rulers and communities to restore dharma through right conduct, charity, and propitiatory rites when destructive omens arise.
While the verse is primarily nimitta-focused, its implication in Moksha Dharma is that fear and instability should turn one toward refuge in the Divine—especially Vishnu-bhakti—along with dharmic action, rather than panic or fatalism.
It reflects Jyotiṣa (Vedanga astrology/astronomy) through interpretation of celestial and atmospheric portents—especially solar anomalies—as predictive signs for famine, civic ruin, and danger to kings.