Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
क्रीडास्थाने देवगेहेप्यूषरे च क्रमाज्जनिः । श्मशाने लग्नदृगसृग्राम्यस्थानेब्जभार्गवौ ॥ ७८ ॥
krīḍāsthāne devagehepyūṣare ca kramājjaniḥ | śmaśāne lagnadṛgasṛgrāmyasthānebjabhārgavau || 78 ||
في موضع اللهو، وفي بيت الآلهة (المعبد)، وعلى الأرض القاحلة—على الترتيب—يُقال إن شَني (زحل) يُظهر ثماره تباعًا. وفي موضع الحرق/المقبرة تُشارُ التعلّقاتُ والنظرةُ القاسية؛ وفي محيط القرية يُشارُ إلى المولود من اللوتس (براهما) وإلى بهارغافا (شُكرا/الزهرة).
Narada (teaching in an astrological/omenological register within Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bibhatsa
It links external environments (temple, playground, barren land, cremation-ground, village) with specific karmic/psychological and planetary indications, showing how Dharma texts read place as a mirror for inner tendencies and results.
Indirectly: by distinguishing sacred space (devageha/temple) from worldly or impure settings, it reinforces the Bhakti-oriented discipline of choosing uplifting environments for worship, japa, and right conduct.
Jyotiṣa (Vedāṅga astrology): it uses technical planetary epithets (Śani, Abja, Bhārgava) and rule-like correspondences to interpret outcomes based on location and observable context.