Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
षट् त्रिधी भवतः सौम्यात्षड्वांशाष्टगो भृगोः । कर्मायव्ययषष्टस्थो जीवाद्भौमः शुभः स्मृतः ॥ १५६ ॥
ṣaṭ tridhī bhavataḥ saumyātṣaḍvāṃśāṣṭago bhṛgoḥ | karmāyavyayaṣaṣṭastho jīvādbhaumaḥ śubhaḥ smṛtaḥ || 156 ||
من عُطارِد (سَوْمْيَة) في تقسيمات الثلاثيات تكون النتيجة «ستة»؛ ومن الزُّهرة (بْهْرِغو) في تقسيمات السُّدس تكون النتيجة «ثمانية». وأمّا المِرّيخ (بْهاوما)، فإذا كان في البيت السادس—بيت العمل والمرض والإنفاق—وكان منسوبًا إلى عامل «جيفا»، فيُذكَر أنه مُيمون.
Narada (teaching in a Moksha-Dharma context while citing technical allocations used in jyotiṣa-style reckoning)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
Even within Moksha-Dharma teaching, the text acknowledges Vedāṅga-Jyotiṣa: understanding karmic patterns (karma/āya/vyaya) through planetary indicators is presented as a supportive, practical knowledge for disciplined living and dharmic decision-making.
Indirectly: by mapping karma and its outcomes (gain, loss, affliction) to observable indicators, the verse encourages steadiness and discernment—qualities that stabilize a devotee’s life so that Vishnu-bhakti can be practiced without confusion or fear of changing fortunes.
Vedāṅga-Jyotiṣa: divisional reckoning (e.g., tri-divisions and ṣaḍaṁśa-type parts) and house-based results (the sixth house linked with work, disease, and expenditure), with Mars described as yielding auspicious outcomes under the stated condition.