Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy
ऊदृदंतैर्यौति रुक्ष्णुशूङ्स्नुनुक्षुश्चिडीङ्श्रिभिः । वृङ्वृञ्भ्यां च विनैकाचोऽजंतेषु निहताः स्मृताः ॥ ७७ ॥
ūdṛdaṃtairyauti rukṣṇuśūṅsnunukṣuściḍīṅśribhiḥ | vṛṅvṛñbhyāṃ ca vinaikāco'jaṃteṣu nihatāḥ smṛtāḥ || 77 ||
مع الإجراء المرموز إليه بـ ū- و dṛ- و dant-، وفي صيغ مثل «yauti»، وكذلك مع الجذور rukṣṇu و śūṅ و snunukṣu، ومع العلامات ciḍ و īṅ و śri، وأيضًا مع vṛṅ و vṛñ—إلا المواضع التي فيها صوت علّة واحد (eka-ac)—ففي النهايات غير التابعة لِـ ātmanepada (a-jaṃta) تُفهم تلك العلامات على أنها «محذوفة/مُسقَطة».
Sanatkumara (teaching Narada technical dharma/vedanga knowledge)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It emphasizes Vedanga mastery—especially Vyakarana—as a support for dharma and moksha: correct linguistic form protects the intended meaning of mantra, scripture, and teaching.
Indirectly: Bhakti practices rely on accurate names, mantras, and recitations; this technical rule safeguards purity of utterance so devotion is expressed without distortion.
Vyakarana: a sutra-like rule about when certain grammatical markers/augments are considered elided (nihata) under specified root/affix conditions, aiding correct derivation and recitation.