Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy
नभस्वद्वृषणश्चैवापरस्मैपदि चापि हि । परं व्यवहिताश्चापि गतिसंज्ञास्तथा हि आ ॥ ६ ॥
nabhasvadvṛṣaṇaścaivāparasmaipadi cāpi hi | paraṃ vyavahitāścāpi gatisaṃjñāstathā hi ā || 6 ||
وكذلك تُعامَل «نَبْهَسْوَت» و«ڤْرِشَنَ» على أنهما أفعالٌ من طائفة البَرَسْمَيبَدَ (parasmaipada). ومثل ذلك، فالصيغ التي تُسمّى «پَرَ» (اللاحقة) وحتى «ڤْيَڤَهِتَ» (المفصولة أو المتداخَل بينها) تُوسَم أيضًا بالمصطلح الفني «گَتِي» (gati)—وهكذا يُعلَّم حقًّا.
Sanatkumara (teaching Narada in a technical/śāstric register)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It shows that the Purana’s moksha-teaching tradition also preserves disciplined śāstric learning: precise understanding of Vedāṅga (especially Vyākaraṇa) is presented as supportive knowledge for clarity in mantra, scripture-study, and right discernment.
Indirectly: bhakti relies on correct hearing, chanting, and comprehension of sacred texts. By emphasizing technical correctness (like grammatical designations), the text protects the purity of recitation and meaning that sustain Vishnu-bhakti and scriptural devotion.
Vyākaraṇa (Sanskrit grammar): the verse references parasmaipada classification and the technical designation gati, including cases where elements are subsequent (para) or separated by intervening words (vyavahita).