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Narada Purana — Purva Bhaga, Shloka 59

Anūcāna (True Learning), the Vedāṅgas, and Śikṣā: Svara, Sāmavedic Chant, and Gandharva Theory

गेति गेयं विदुः प्राज्ञा धेति कारुप्रवादनम् । वेति वाद्यस्य संज्ञेयं गंधर्वस्य प्ररोचनम् ॥ ५८ ॥

geti geyaṃ viduḥ prājñā dheti kārupravādanam | veti vādyasya saṃjñeyaṃ gaṃdharvasya prarocanam || 58 ||

يعلم الحكماء أن «گِتي» تدلّ على ما ينبغي إنشاده، وأن «ذِهيتي» تدلّ على الأداء الماهر للفنون، وأن «ڤِتي» تُفهَم بوصفها تسميةً للموسيقى الآلية—وهذه هي العناصر المُبهِجة في «غَنْدَهَرْڤا» (علم الموسيقى والتمثيل).

गेति‘ge’ (thus)
गेति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootगेति (अव्यय; इति-युक्त-उद्धरण)
Formअव्यय (Indeclinable), उद्धरण-निपात (quotative with इति): ‘(it is called) ge’
गेयम्a song; that which is to be sung
गेयम्:
Karma (कर्म/Predicative object)
TypeNoun
Rootगेय (कृदन्त; √गै/गाय् धातु)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular); भाव/कर्मणि-योग्य (that which is to be sung)
विदुःknow, consider
विदुः:
Kriyā (क्रिया/Verb)
TypeVerb
Rootविद् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद (Parasmaipada)
प्राज्ञाःthe wise (people)
प्राज्ञाः:
Karta (कर्ता/Subject)
TypeNoun
Rootप्राज्ञ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
धेति‘dhe’ (thus)
धेति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootधेति (अव्यय; इति-युक्त-उद्धरण)
Formअव्यय (Indeclinable), उद्धरण-निपात (quotative with इति): ‘(it is called) dhe’
कारुप्रवादनम्the musician’s playing/intonation
कारुप्रवादनम्:
Karma (कर्म/Predicative object)
TypeNoun
Rootकारु-प्रवादन (प्रातिपदिक); कारु (प्रातिपदिक) + प्रवादन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular); तत्पुरुष-समास: ‘कारोः प्रवादनम्’ (playing/intonation by a singer/artist)
वेति‘ve’ (thus)
वेति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootवेति (अव्यय; इति-युक्त-उद्धरण)
Formअव्यय (Indeclinable), उद्धरण-निपात (quotative with इति): ‘(it is called) ve’
वाद्यस्यof an instrument
वाद्यस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootवाद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
संज्ञेयम्to be known as; termed
संज्ञेयम्:
Karma (कर्म/Predicative complement)
TypeAdjective
Rootसंज्ञेय (कृदन्त; √ज्ञा धातु, उपसर्ग सं-)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular); विधेय-विशेषण (to be known/termed)
गन्धर्वस्यof the Gandharva
गन्धर्वस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootगन्धर्व (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
प्ररोचनम्delight, pleasing (sound)
प्ररोचनम्:
Karma (कर्म/Predicative object)
TypeNoun
Rootप्ररोचन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular)

Narada (teaching in a technical register on Gandharva-vidya)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Gandharva

FAQs

It classifies core components of Gandharva-vidya (song, artistic performance, and instruments), implying that disciplined sound and art—when properly understood—can refine the mind and support dharma-oriented living.

By defining what is ‘to be sung’ (geya) and what belongs to instrumental music (vadya), it indirectly supports devotional practice through structured kirtana, stotra-gayana, and sacred performance that can be offered with bhakti.

A technical, śāstra-like taxonomy of musical practice (Gandharva-vidya) related to disciplined sound and recitation—adjacent to Śikṣā (phonetics) and the wider traditional sciences used to preserve and perform sacred texts.