Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga
राज्यलाभाः द्धि नास्त्यन्यत्क्षत्रियाणामतिप्रियम् । खांडिक्य उवाच । केशिध्वज निबोध त्वं मया न प्रार्थितं यतः ॥ ७८ ॥
rājyalābhāḥ ddhi nāstyanyatkṣatriyāṇāmatipriyam | khāṃḍikya uvāca | keśidhvaja nibodha tvaṃ mayā na prārthitaṃ yataḥ || 78 ||
فإنه لا شيء أحبّ إلى الكشاتريا من نيل المملكة. وقال خانديكيا: «يا كيشيدفاجا، افهم: ما أطلبه لم أطلبه منك لذلك السبب؛ ليس طلبًا للسيادة.»
Khāṇḍikya
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It contrasts the kṣatriya’s natural attraction to sovereignty with a higher intention—Khāṇḍikya clarifies that his purpose is not worldly gain, pointing toward renunciation and mokṣa-oriented discernment.
By rejecting the motive of kingdom-acquisition, the verse implies a shift from self-centered power to a purer aim—an attitude that supports bhakti, where actions are not driven by domination or reward but by higher dharma and inner realization.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; the practical takeaway is ethical discernment in intention (saṅkalpa)—distinguishing dharma/mokṣa aims from artha-driven political ambition.