Narada Purana — Purva Bhaga, Shloka 65
Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State
तत्र सम्यग्जनो नाम त्यागशास्त्रमनुत्तमम् । श्रृणुयात्तच्च मोक्षाय भाष्यमाणं भविष्यति ॥ ६५ ॥
tatra samyagjano nāma tyāgaśāstramanuttamam | śrṛṇuyāttacca mokṣāya bhāṣyamāṇaṃ bhaviṣyati || 65 ||
هناك، ينبغي لمن يُدعى «سَمْيَغْجَنَ» أن يُصغي إلى التعاليم التي لا نظير لها في التخلّي والزهد؛ فإن تلك التعاليم، إذا شُرِحت، صارت سببًا للموكشا، أي التحرّر.
Narada (in dialogue context with Sanatkumara tradition; introducing the forthcoming exposition on Tyaga for Moksha)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It frames renunciation (tyāga) as a supreme discipline and stresses śravaṇa—reverent listening to the teaching—as a direct support for mokṣa when properly expounded and understood.
Though it does not name bhakti explicitly, it highlights the devotional posture of attentive hearing (śravaṇa), a key limb of Vishnu-bhakti, and links it with inner renunciation as preparation for liberation.
No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is the method of learning—listening to an authoritative exposition (bhāṣya/upadeśa) as the proper way to grasp mokṣa-dharma.