Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State
यदस्याचरितं कर्म सामान्यात्प्रतिपद्यते । अपि त्वयमिहैवान्यैः प्राकृतैर्दुःखितो भवेत् ॥ ३६ ॥
yadasyācaritaṃ karma sāmānyātpratipadyate | api tvayamihaivānyaiḥ prākṛtairduḥkhito bhavet || 36 ||
وأيُّ فعلٍ له يُستدلّ عليه بمجرد التشابه الظاهري، فحتى أنت—في هذا العالم نفسه—قد يجعلك أناسٌ عاديون آخرون تذوق الألم.
Sanatkumara (teaching Narada in the Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It warns that judging a person’s karma by superficial resemblance (sāmānya) leads to error and suffering; the seeker must cultivate viveka—discerning inner intent and dharma rather than appearances.
Bhakti is protected by humility and discernment: a devotee should not imitate or misread the conduct of advanced souls, and should avoid being shaken by the opinions and pressures of ordinary (prākṛta) society.
The verse points to the need for proper interpretation (a core discipline behind śāstra-study); it aligns with Vyākaraṇa/Nyāya-style careful meaning-making—do not conclude intent from mere ‘general similarity’ without context and authority.