Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
लोकसृष्टं प्रपश्यन्तो न मुह्यंति विचक्षणाः । तत्र दुःखविमोक्षार्थं प्रयतेत विचक्षणः ॥ ८६ ॥
lokasṛṣṭaṃ prapaśyanto na muhyaṃti vicakṣaṇāḥ | tatra duḥkhavimokṣārthaṃ prayateta vicakṣaṇaḥ || 86 ||
أمّا ذوو البصيرة، إذ يرون العالم تجلّيًا مخلوقًا (مقيّدًا بالشروط)، فلا يقعون في الوهم. لذلك ينبغي للحكيم أن يجتهد هنا، في هذه الحياة ذاتها، لطلب الخلاص من المعاناة.
Sanatkumara (teaching Narada in the Moksha-dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches viveka: when one recognizes the world as a conditioned creation, delusion weakens, and the seeker should actively pursue duḥkha-vimokṣa—liberation from sorrow.
By reducing moha (delusion) about the world, the mind becomes fit to take refuge in the Lord with steadiness; such clear seeing supports sincere bhakti as a means to transcend suffering.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught here; the practical takeaway is ethical-spiritual discipline—cultivating discernment and sustained effort toward moksha.