The Narration of the Trayodaśī Vow Observed Throughout the Twelve Months
पौषशुक्लत्रयोदश्यां समभ्यर्च्याच्युतं हरिम् । घृतपात्रं द्विजेन्द्राय प्रदद्यात्सर्वसिद्धये ॥ ७२ ॥
pauṣaśuklatrayodaśyāṃ samabhyarcyācyutaṃ harim | ghṛtapātraṃ dvijendrāya pradadyātsarvasiddhaye || 72 ||
في يوم ترايودشي (اليوم القمري الثالث عشر) من النصف المضيء لشهر بوشا، بعد أن يُعبَد أتشيوتا هري عبادةً تامة، فليُقدَّم إناءٌ من السمن المصفّى إلى براهمن جليل، لنيل جميع السِّدّهيات.
Narada (teaching within the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It links tithi-based worship of Viṣṇu (Acyuta Hari) with purifying charity (dāna), teaching that devotion expressed through ritual timing and generosity becomes a means to “sarva-siddhi” (holistic spiritual and worldly attainments).
Bhakti is shown as active service: worshipping Hari with reverence and then offering a meaningful gift (ghee) to a worthy brāhmaṇa, turning devotion into compassionate, dharmic action.
It uses calendrical discipline tied to tithi (Trayodaśī in Pauṣa Śukla pakṣa), reflecting Jyotiṣa-style time-reckoning for rituals, along with dāna-vidhi (rules of meritorious gifting).