The Exposition of the Dvādaśī Vow for the Twelve Months
Dvādaśī-vrata-nirṇaya and Mahā-dvādaśī Lakṣaṇas
क्षीरोदार्णवसंभूते सुरासुरनमस्कृते । सर्वदेवमये देवि सर्वदेवैरलंकृते ॥ ३० ॥
kṣīrodārṇavasaṃbhūte surāsuranamaskṛte | sarvadevamaye devi sarvadevairalaṃkṛte || 30 ||
يا ديفي المولودة من محيط اللبن، يا من يسجد لها السورَةُ والآسورَةُ معًا؛ يا من تضمّ في ذاتها جميع الآلهة، والمزيَّنة والمكرَّمة من جميع الدِّيفات.
Narada (hymnic address within the Narada Purana’s puranic summary context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It presents the Goddess (classically understood as Lakshmi) as arising from the Kṣīrābdhi and as “sarvadevamayī,” emphasizing a devotional vision where the divine feminine is revered as the unified presence of all deities and worthy of universal worship.
Bhakti here is expressed through direct praise and surrender: the devotee contemplates the Goddess’s cosmic stature (worshipped by devas and asuras alike) and approaches her with reverence, which is a core puranic method of cultivating devotion through nāma and stuti (hymn).
No specific Vedāṅga technique (like Vyākaraṇa or Jyotiṣa) is taught in this verse; its practical takeaway is stotra-prayoga—using precise epithets and contemplative praise as a puranic devotional practice within ritual recitation.