द्वादशमासेषु अष्टमी-व्रत-कथनम्
Account of the Aṣṭamī Vow Across the Twelve Months
अथ पौषसिताष्टम्यां श्राद्धमष्टकसंज्ञितम् । पितॄणां तृप्तिदं वर्षं कुलसन्ततिवर्द्धनम् ॥ ८८ ॥
atha pauṣasitāṣṭamyāṃ śrāddhamaṣṭakasaṃjñitam | pitṝṇāṃ tṛptidaṃ varṣaṃ kulasantativarddhanam || 88 ||
والآن، في اليوم القمري الثامن من النصف المضيء من شهر بوشا (Pauṣa)، ينبغي أداء شرادها (Śrāddha) المعروفة باسم «أشتكا» (Aṣṭakā)؛ فهي تُرضي الأرواح السلفية (Pitṛ) سنةً كاملة، وتزيد نماء السلالة واستمرار النسب.
Narada (teaching in a ritual-summary context, traditionally within Narada–Sanatkumara dialogue flow)
Vrata: Aṣṭakā-śrāddha (Aṣṭakā)
Primary Rasa: shanta
Secondary Rasa: bhakti
It elevates Pitṛ-kārya (ancestral duty) as a Dharmic act: performing the Aṣṭakā-Śrāddha on Pauṣa śukla aṣṭamī is said to keep the ancestors satisfied for an entire year and to sustain familial prosperity and continuity.
While primarily ritual-focused, it supports Bhakti indirectly by emphasizing reverent duty (sevā-bhāva) toward one’s forebears; such disciplined Dharma is presented in Purāṇic teaching as supportive of a sattvic life that steadies devotion.
Kalpa/Smārta ritual practice and calendrical timing are foregrounded: the specific tithi (śukla aṣṭamī) and month (Pauṣa) indicate applied Jyotiṣa-based scheduling for Śrāddha observances.