The Exposition of the Saptamī Vow Observed Across Twelve Months
Saptamī-vrata-prakāśana
वायव्य यातुधानौ द्वौ उत्तरे च ऋषिद्वयम् । ऐशान्ये विन्यसेत्पत्पे ग्रहमेको द्विजोत्तम ॥ ६ ॥
vāyavya yātudhānau dvau uttare ca ṛṣidvayam | aiśānye vinyasetpatpe grahameko dvijottama || 6 ||
في جهة الشمال الغربي (فايَفْيَا) يضع ياتودهانا اثنين، وفي الشمال يضع زوجًا من الرِّشي. وفي الشمال الشرقي (أيشانيا)، على مخطط اللوتس، يضع غراها واحدًا، يا أفضلَ ذوي الميلادين.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that worship is not only devotional but also ordered: beings and forces are ritually placed by direction on a lotus-maṇḍala so the rite becomes harmonized and protected.
Bhakti here is expressed through disciplined upacāra—serving the deity by constructing a correct sacred space (maṇḍala) where every placement supports focused remembrance and reverence.
It reflects applied ritual science allied to Vedāṅga concerns—directional/maṇḍala arrangement and graha-related placement (astral considerations used in ritual procedure).