The Explanation of the Twelve-Month Caturthī Vrata
चैत्रमासचतुर्थ्यां तु वासुदेवस्वरूपिणम् । गणपं सम्यगभ्यर्च्य दत्त्वा कांचनदक्षिणाम् ॥ २ ॥
caitramāsacaturthyāṃ tu vāsudevasvarūpiṇam | gaṇapaṃ samyagabhyarcya dattvā kāṃcanadakṣiṇām || 2 ||
وأمّا في يومِ تشاتورثي من شهرِ تشيترا، فبعد أن يُعبَد غانيشا عبادةً تامّة—وهو المتجلّي بصورةِ فاسوديفا—ويُقدَّم له دَكشِنا من ذهب، يُمضى في أداء الشعيرة.
Narada (in dialogue context with the Sanatkumara tradition; instructional narration)
Vrata: Caitra-Caturthī vrata (Gaṇeśa worship within the Caturthī-vrata cycle)
Primary Rasa: bhakti
Secondary Rasa: shanta
It frames Caturthī worship as a dharmic vrata-act where Gaṇapati is revered as non-different in essence from Vāsudeva, and where dakṣiṇā completes the rite through generosity and ritual integrity.
By identifying Gaṇapati as vāsudeva-svarūpin, the verse channels devotion toward the Supreme (Vāsudeva) through reverent worship and right conduct, showing bhakti expressed as both worship (arcana) and giving (dāna/dakṣiṇā).
Kalpa (ritual procedure) is implicit: it specifies the tithi (Caturthī), the correct performance of worship (samyag abhyarcya), and the concluding dakṣiṇā—core markers of proper vrata and pūjā observance.