The Account of the Third-day Vow Observed through the Twelve Months
Tṛtīyā-vrata
गोधीमपिष्टजातं च नवापूपं फलादिकम् । वायनानि च पंचैव ताभ्यो दद्याच्च भोजयेत् ॥ ४९ ॥
godhīmapiṣṭajātaṃ ca navāpūpaṃ phalādikam | vāyanāni ca paṃcaiva tābhyo dadyācca bhojayet || 49 ||
ويُستحبّ أن يُقدَّم أيضًا ما صُنِع من دقيق القمح، والكعك الطازج، والثمار ونحوها؛ ثم تُهيَّأ خمسُ مجموعاتٍ من قرابين «فايانا» (vāyana)، فتُعطى لأولئك المستحقّين ويُطعَمون كذلك.
Narada (teaching in a ritual-instruction sequence, traditionally within Narada–Sanatkumara dialogue flow)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It emphasizes dharmic completion of a vow/rite through proper naivedya-style food gifts (vāyana) and hospitality—merit is not only in preparation but in giving and feeding qualified recipients.
Though practical in tone, it supports bhakti-oriented worship by prescribing offering and charitable feeding as outward expressions of reverence, gratitude, and service that accompany devotional observances.
Ritual procedure (kalpa-style practice) is highlighted: specifying acceptable food items for offerings and the structured count of vāyana gifts, along with the rule to donate and provide a meal.