HomeMatsya PuranaAdh. 171Shloka 43
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Matsya Purana — The Pushkara Manifestation, Shloka 43

भवं च प्रभवं चैव हीशं चासुरहं तथा अरुणं चारुणिं चैव विश्वावसुबलध्रुवौ //

bhavaṃ ca prabhavaṃ caiva hīśaṃ cāsurahaṃ tathā aruṇaṃ cāruṇiṃ caiva viśvāvasubaladhruvau //

“(They are) Bhava and Prabhava; Hīśa and also Asuraha; Aruṇa and Aruṇi as well; and Viśvāvasu, Bala, and Dhruva.”

bhavamBhava (a proper name)
bhavam:
prabhavamPrabhava (a proper name)
prabhavam:
ca evaand indeed/also
ca eva:
hīśamHīśa (a proper name)
hīśam:
caand
ca:
asurahamAsuraha (lit. ‘slayer/subduer of asuras’, used here as a name)
asuraham:
tathālikewise
tathā:
aruṇamAruṇa (a proper name)
aruṇam:
aruṇimAruṇi (a proper name)
aruṇim:
viśvāvasuViśvāvasu (a Gandharva name, lit. ‘dwelling in all’)
viśvāvasu:
balaBala (lit. ‘strength’, used here as a name)
bala:
dhruvauDhruva (lit. ‘the fixed/steadfast one’, used here as a name)
dhruvau:
Sūta (narrating the Matsya Purana’s discourse; within the frame, the teaching is traditionally attributed to Lord Matsya to Manu)
BhavaPrabhavaHīśaAsurahaAruṇaAruṇiViśvāvasuBalaDhruva
ListsCosmologyDivine attendantsPuranic namesGenealogy

FAQs

This verse is a catalogue of names of celestial/divine beings; it does not directly describe pralaya, but it supports the Purana’s cosmological mapping of beings that populate the created order.

Indirectly: such enumerations are used for correct recitation, remembrance, and ritual literacy; a king/householder is encouraged to preserve sacred knowledge, sponsor recitations, and maintain continuity of dharmic tradition.

The verse itself gives no Vāstu rule; its ritual value lies in accurate name-recitation (nāma-smaraṇa) within Purāṇic reading traditions and potentially in invoking specific classes of beings in broader ritual contexts.

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