व्यायतं किष्कुसाहस्रं धनुर्विस्फारयन्महत् वराहः प्रमुखे तस्थौ सप्ररोह इवाचलः //
vyāyataṃ kiṣkusāhasraṃ dhanurvisphārayanmahat varāhaḥ pramukhe tasthau sapraroha ivācalaḥ //
Stretching a mighty bow to the span of a thousand kiṣkus and twanging it with force, Varāha stood at the very front—motionless and towering, like a mountain with its ridges and outgrowths.
Direct pralaya doctrine is not stated here; the verse instead heightens the avatāra’s cosmic power through martial imagery—Varāha’s immovable, mountain-like stance implies stabilizing force amid chaos.
It models kṣātra-vīrya (protective valor): standing at the front and facing danger first. In Purāṇic ethics, rulers should embody steadfastness and readiness to defend dharma, just as the deity takes the vanguard.
While not a Vāstu rule, the mountain simile supports iconographic visualization: Varāha is to be conceived as massive, stable, and awe-inspiring—useful for pratima-lakṣaṇa (image conception) and temple narrative panels depicting the avatāra.
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