Adhyaya 87 — The Slaying of Dhumralochana and the Emergence of Kali; the Fall of Chanda and Munda (Chamunda Named)
ततः कोपं चकारोच्चैरम्बिका तानरीन् प्रति ।
कोपेन चास्या वदनं मषीवर्णमभूत्तदा ॥
tataḥ kopaṃ cakāroccair ambikā tān arīn prati / kopena cāsyā vadanaṃ maṣīvarṇam abhūt tadā
عندئذٍ استبدّت بأمبيكا غضبةٌ شديدةٌ على أولئك الأعداء؛ وبسبب تلك الغضبة صار وجهها في تلك اللحظة كلون الحبر (داكنًا).
Divine ‘anger’ here is not petty emotion but protective force: when adharma attempts violation, śakti manifests a fierce form to restore order.
Manvantara-framed dharma narrative; illustrates the governance of the cosmos through divine intervention rather than creation cycles.
The ink-dark face signals entry into the Kālī principle: the power that dissolves ego, fear, and impurity. Darkness here signifies the unconditioned, beyond-name-and-form aspect of śakti that consumes adharma.