Adhyaya 62 — The Fire-God Enters the Brahmin Youth; Varuthini’s Love-Sickness and Kali’s Disguise
ततः क्षणेनैव तदा निजगेहमवाप्य सः ।
यथाप्रोक्तं द्विजश्रेष्ठश्चकार सकलाः क्रियाः ॥
tataḥ kṣaṇenaiva tadā nijageham avāpya saḥ | yathāproktaṃ dvijaśreṣṭhaś cakāra sakalāḥ kriyāḥ ||
ثم في لحظةٍ بلغ بيته؛ وأقام ذلك البراهمن الفاضل جميع الشعائر على وجهها، كما هو منصوص عليه.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Even when the mind is affected, dharma is upheld through disciplined action—‘yathāproktam’ emphasizes fidelity to injunctions as a stabilizing force.
Ācāra/dharma instruction within story; not pañcalakṣaṇa.
Ritual ‘kriyā’ can be read as a technology for re-centering: prescribed acts regulate prāṇa and attention, counterbalancing agitation from desire.