Shloka 79
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
यथा च न परद्रव्ये परदारे च मे मतिः ।
कदाचित् साभिलाषाभूत्तथैतत् सिद्धिमेतु मे ॥
yathā ca na paradravye paradāre ca me matiḥ | kadācit sābhilāṣābhūt tathaitat siddhim etu me ||
كما أنّ قلبي لم يَمِلْ قطّ—في أيّ وقت—بدافع الشهوة إلى مالِ غيري ولا إلى زوجةِ غيري، كذلك فلتتحقّق لي هذه العزيمة/الدعاء وتبلغ النجاح.
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FAQs
The verse treats inner intention (mati) as the real locus of dharma: freedom from covetous desire toward others’ wealth and spouses is presented as a moral credential that empowers one’s prayer or undertaking to succeed.
Primarily outside the strict pañcalakṣaṇa categories (sarga, pratisarga, vaṃśa, manvantara, vaṃśānucarita). It belongs to dharma-śikṣā (ethical instruction) embedded in narrative/dialogue.
Esoterically, ‘paradravya’ and ‘paradāra’ symbolize externalized craving. The prayer links siddhi to purification of saṅkalpa (intention), implying that success arises when desire is de-conditioned and the will becomes sattvic and non-appropriative.