Adhyaya 55 — Description of Jambudvipa: The Four Forests, Lakes, and Mountain Ranges Around Mount Meru; Bharata as the Karma-Bhumi
सुरक्षः शिशिराक्षश्च वैदूर्यः कपिलस्तथा । पिञ्जरोऽथ महाभद्रः सुरसः पिङ्गलो मधुः ॥
surakṣaḥ śiśirākṣaś ca vaidūryaḥ kapilas tathā | piñjaro ’tha mahābhadraḥ surasaḥ piṅgalo madhuḥ ||
سوركشا، شيشيراكشا، فايدوريا، وكابيلا؛ وبينجارا، مهابهَدرا، سوراسا، بينغالا، ومادهو—فهؤلاء (من بين الجبال) قد سُجِّلت أسماؤهم في الذِّكر.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Auspicious naming (Mahābhadra, Madhu) frames the natural world as value-laden; the cosmos is perceived through dharmic aesthetics (śubha/maṅgala).
Cosmographic catalogue supporting the Purana’s account of the world’s form (sarga/pratisarga-related).
Gem and color terms (Vaidūrya, Kapila, Piñjara) hint at elemental and subtle correspondences—mountains as crystallizations of tejas and pṛthvī principles.