Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
मधुक्षीरघृताक्तांस्तु शान्त्यर्थं होमयेत् तिलान् । कुर्वोत मित्रविन्दांश्च तथेष्टिं तत्प्रशान्यते ॥
madhu-kṣīra-ghṛtāktāṃs tu śāntyarthaṃ homayet tilān | kurvota mitravindāṃś ca tatheṣṭiṃ tat praśānyate ||
لأجل السِّلم والسكينة، ينبغي أن يُلقى السِّمسم في النار المدهونة بالعسل واللبن والسمن (ghee)؛ كما ينبغي القيام بأعمال تُكسب الأصدقاء، وإقامة قربان iṣṭi—وبذلك تُسكَّن تلك (الشدّة).
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Ritual appeasement is paired with ethical action: not only offerings, but also deliberate cultivation of friendship—suggesting dharma is both ceremonial and relational.
Ācāra/upāya instruction within Purāṇic discourse; not a pancalakṣaṇa core narrative unit.
Sweet and nourishing substances (honey, milk, ghee) symbolize softening hostility and replenishing harmony; sesame in homa is traditionally linked with purification and warding.