Shloka 8

Adhyaya 47Bharata-varsha

वेदयज्ञमयं दिव्यं वेदयज्ञमयो विभुः ।

रूपं कृत्वा विवेशाप्सु सर्वगः सर्वसम्भवः ॥

vedayajñamayaṃ divyaṃ vedayajñamayo vibhuḥ /

rūpaṃ kṛtvā viveśāpsu sarvagaḥ sarvasambhavaḥ

الربّ الشامل لكلّ شيء، أصلُ جميع الكائنات، وقد اتّخذ هيئةً إلهيةً مؤلَّفةً من الفيدا والقرابين الطقسية، دخلَ في المياه.

वेदयज्ञमयम्made of the Veda-sacrifice
वेदयज्ञमयम्:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootवेद-यज्ञ-मय (प्रातिपदिक; वेद + यज्ञ + मय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण (neuter nom/acc sg adjective)
दिव्यम्divine
दिव्यम्:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण (neuter nom/acc sg adjective)
वेदयज्ञमयःmade of the Veda-sacrifice
वेदयज्ञमयः:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootवेद-यज्ञ-मय (प्रातिपदिक; वेद + यज्ञ + मय)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण (masc nom sg adjective)
विभुःthe all-powerful Lord
विभुः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootविभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन (masc nom sg)
रूपम्a form
रूपम्:
कर्म (Object/कर्म)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन (neut acc sg)
कृत्वाhaving made
कृत्वा:
क्रियाविशेषण (Adverbial to main verb/क्रियाविशेषण)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive), ‘having done/made’
विवेशentered
विवेश:
क्रिया (Main action/क्रिया)
TypeVerb
Rootविश् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
अप्सुinto the waters
अप्सु:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootअप् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), बहुवचन (fem loc pl)
सर्वगःall-pervading
सर्वगः:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootसर्व-ग (प्रातिपदिक; सर्व + ग)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण (masc nom sg adjective)
सर्वसम्भवःsource of all
सर्वसम्भवः:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootसर्व-सम्भव (प्रातिपदिक; सर्व + सम्भव)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण (masc nom sg adjective)
Narrative voice within the Purana’s cosmological account (not Devi Mahatmyam; not the birds’ dharma-dialogue frame)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Vishnu (cosmic Lord; Varaha motif implied)
CosmologySargaPralayaVeda-Yajña theologyDivine immanence

FAQs

Creation is grounded in ṛta expressed as Veda and yajña: the Lord is portrayed as ‘Veda-yajña-made,’ indicating that cosmic order and sacred law are not external to the Divine but are His very embodiment.

Sarga/Pratisarga: the Lord’s entry into primordial waters marks the re-initiating phase of creation after dissolution.

‘Entering the waters’ symbolizes consciousness entering undifferentiated potential (āpas), from which structured worlds emerge; ‘Veda-yajña’ signals that manifestation proceeds through intelligible order and sacrificial reciprocity.