Shloka 48
Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
वैकारिकादहङ्कारात् सत्त्वोद्रिक्तात्तु सात्त्विकात् ।
वैकारिकः स सर्गस्तु युगपत् सम्प्रवर्तते ॥
vaikārikādahaṅkārāt sattvodriktāttu sāttvikāt / vaikārikaḥ sa sargastu yugapat sampravartate
ومن مبدأ الأناوية الڤايكارِيكي (vaikārika)—الغالب عليه السَّتڤا (sattva) فهو ساتڤيكي (sāttvika)—تنبثق الخليقةُ الڤايكارِيكية، وتتجلّى في آنٍ واحد (كمجموعة واحدة).
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Sattva-dominant egoity yields integrative faculties (typically the senses and mind) rather than inert materiality. The ‘simultaneous’ emergence hints that these faculties function as a coordinated system, not as isolated products.
Sarga: it identifies the sāttvika/vaikārika causal stream within primary creation.
Simultaneity (yugapat) can be read as the instantaneous co-arising of cognitive apparatus once individuality (ahaṅkāra) stabilizes—an inner ‘birth’ of the instrument-set for experience.