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Shloka 32

Adhyaya 26Madālasa Names Alarka and Reorients Him Toward Kshatriya Duty

वयोभिः कृमिकीडैश्च नर एवोपजीव्यते ।

तस्मात् तन्वङ्गि ! पुत्रं यत्कार्यं क्षत्रयोनिभिः ॥

vayobhiḥ kṛmi-kīṭaiś ca nara evopajīvyate / tasmāt tanvaṅgi! putraṃ yat kāryaṃ kṣatra-yonibhiḥ //

إنّ الإنسانَ نفسه يحيا مُسنَدًا إلى الطيور، بل وإلى الديدان والحشرات. لذلك، يا رشيقةَ الأعضاء، افعلي ما يجب فعله في شأنِ الابن لمن وُلِدوا من طبقة الكشاتريا.

वयोभिःby birds
वयोभिः:
करण (Karaṇa/Instrument)
TypeNoun
Rootवयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/instrumental), बहुवचन
कृमि-कीटैःby worms and insects
कृमि-कीटैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootकृमि (प्रातिपदिक) + कीट (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), बहुवचन; समास: इतरेतर-द्वन्द्व (worms and insects)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
नरःa man
नरः:
कर्म (Karman/Object)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
एवindeed / only
एव:
निपात (Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
उपजीव्यतेis lived upon / is consumed for livelihood
उपजीव्यते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootउप + जीव् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपद; कर्मणि-प्रयोग (passive)
तस्मात्therefore
तस्मात्:
हेतु (Hetu/Cause)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतस्मात्-इति हेत्वर्थक अव्यय (ablatival indeclinable: 'therefore/from that')
तन्वङ्गिO slender-limbed one
तन्वङ्गि:
सम्बोधन (Address)
TypeNoun
Rootतनु-अङ्गी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/vocative), एकवचन; समास: बहुव्रीहि ('she whose limbs are slender')
पुत्रम्a son
पुत्रम्:
कर्म (Karman/Object)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/accusative), एकवचन
यत्which / that
यत्:
सम्बन्ध (Relativizer)
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसम्बन्धबोधक अव्यय/यदर्थे (relative particle: 'which/that')
कार्यम्(is) to be done / should be done
कार्यम्:
विधेय (Predicate/Obligation)
TypeNoun
Rootकार्य (प्रातिपदिक; कृ-धातोः तव्यत्/ण्यत्-निष्पन्न)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; भाववाचक ('what is to be done')
क्षत्रयोनिभिःby those of Kṣatriya lineage
क्षत्रयोनिभिः:
करण/कर्तृसाधन (Agent/Instrument in obligation)
TypeNoun
Rootक्षत्र + योनि (प्रातिपदिक)
Formस्त्रीलिङ्ग (योनि), तृतीया (3rd/instrumental), बहुवचन; समास: षष्ठी-तत्पुरुष ('of Kṣatriya lineage')
Jaḍa to Madālasā
Rāja-dharmaInterdependence of lifeKṣatriya dutiesSocial order

FAQs

Because human life is sustained by countless beings, one must repay through dharmic conduct—especially by ensuring responsible succession in a ruling line that protects the social fabric.

Anucarita/dharma instruction; not a formal cosmogenesis/manvantara passage.

Birds and insects represent the ‘microcosmic supports’ of embodiment. The teaching implies humility: even rulers depend on the smallest lives; thus power must be tempered by duty and reciprocity.