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Shloka 733

युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya

अश्वमेधमवाप्रोति पुनाति च कुलं नर: । कुरुनन्दन! गोमतीके रामतीर्थमें स्नान करके मनुष्य अश्वमेधयज्ञका फल पाता और अपने कुलको पवित्र कर देता है

aśvamedham avāpnoti punāti ca kulaṃ naraḥ | kurunandana! gomatyāṃ rāmatīrthe snātvā manuṣyaḥ aśvamedhayajñasya phalaṃ prāpnoti sva-kulaṃ ca pavitraṃ karoti |

قال غُولاستيا: «يا بهجة آل كورو! مَن اغتسل في رامَتيرثا (Rāma-tīrtha) على نهر غوماتي (Gomatī) نال ثواب قربان أشفاميدها (Aśvamedha) وطهّر سلالته.»

अश्वमेधम्Aśvamedha (horse-sacrifice) (as result/fruit)
अश्वमेधम्:
Karma
TypeNoun
Rootअश्वमेध
FormMasculine, Accusative, Singular
अवाप्नोतिobtains, attains
अवाप्नोति:
TypeVerb
Rootअव + आप्
FormPresent, Third, Singular, Parasmaipada
पुनातिpurifies
पुनाति:
TypeVerb
Rootपू
FormPresent, Third, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
कुलम्family, lineage
कुलम्:
Karma
TypeNoun
Rootकुल
FormNeuter, Accusative, Singular
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular

घुलस्त्य उवाच

G
Ghūlastya
K
Kurunandana
G
Gomatī (river)
R
Rāma-tīrtha
A
Aśvamedha (sacrifice)

Educational Q&A

The verse teaches the extraordinary purificatory power attributed to sacred places: bathing at Rāma-tīrtha on the Gomatī is said to yield the merit of an Aśvamedha and to purify one’s lineage, emphasizing faith, sanctity of tīrthas, and moral-spiritual uplift beyond costly ritual.

In the tīrtha-mahātmya section of the Vana Parva, a speaker (Ghūlastya) addresses a Kuru prince (‘Kurunandana’) and praises a specific pilgrimage site—Rāma-tīrtha on the Gomatī—by declaring the great merit gained through bathing there.