Shloka 154
युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya
ताग्रारुणं समासाद्य ब्रह्मचारी समाहित: । अश्वमेधमवाप्रोति ब्रह्मलोक॑ च गच्छति,तदनन्तर ब्रह्मचर्यपालनपूर्वक एकाग्रचित्त हो ताम्रारुणतीर्थकी यात्रा करनेसे मनुष्य अश्वमेधयज्ञका फल पाता और ब्रह्मलोकमें जाता है
tāmra-aruṇaṁ samāsādya brahmacārī samāhitaḥ | aśvamedham avāpnoti brahmalokaṁ ca gacchati ||
ثمّ إنّ المتبتّلَ الملتزمَ بالبْرَهْمَجَرْيَا (brahmacarya)، الثابتَ الذهنِ المجموعَ الخاطر، إذا بلغ المَعبرَ المقدّس المسمّى تامْرَا-أَرُونَا (Tāmra-Aruṇa)، نال ثواب الأَشْوَمِيدْهَا (Aśvamedha) ثمّ بلغ بَرَهْمَالُوكَا (Brahmaloka).
घुलस्त्य उवाच
Educational Q&A
The verse teaches that brahmacarya (continence and disciplined restraint) combined with a collected, one-pointed mind can confer extraordinary spiritual merit—equal to the famed Aśvamedha—and lead to exalted states such as Brahmaloka. Ethical emphasis falls on inner purity and self-control rather than external grandeur.
In the context of tīrtha-māhātmya (praise of pilgrimage sites) within Vana Parva, the speaker Ghūlastya describes the fruit of visiting the Tāmra-Aruṇa sacred ford while maintaining brahmacarya and mental concentration: the pilgrim gains Aśvamedha-like merit and proceeds to Brahmaloka.