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Shloka 34

Nala’s Embassy to Damayantī and the Gods’ Proposal (नलस्य दूतत्वं देवप्रस्तावश्च)

निकृत्या निकृतिप्रज्ञो हन्तव्य इति निश्चय: । अनुज्ञातस्त्वया गत्वा यावच्छक्ति सुयोधनम्‌,“अपना निश्चय तो यही है कि कपटीको कपटसे ही मारना चाहिये। यदि आपकी आज्ञा हो तो जैसे तृणकी राशिमें डाली हुई आग हवाका सहारा पाकर उसे भस्म कर डालती है, वैसे ही मैं जाकर अपनी शक्तिके अनुसार उस मूढ़ दुर्योधनका वध कर डालूँ, अतः आप मुझे आज्ञा दीजिये

nikṛtyā nikṛtiprajño hantavya iti niścayaḥ | anujñātas tvayā gatvā yāvacchakti suyodhanam ||

قال فايشَمبايانا: «إنّ قناعتي الراسخة هي هذه: الرجل المخادع، الماهر في الخداع، ينبغي أن يُقتل بالخداع نفسه. فإن أذنتَ لي مضيتُ، وبقدر ما أستطيع، لأقتل سُيودَهَنَة (دوريودهَنَة)—كما تُلقى النار في كومةٍ من العشب اليابس فتستند إلى الريح فتجعلها رمادًا.»

{'nikṛtyā''by deceit, through stratagem', 'nikṛti': 'deceit, treachery, fraud', 'nikṛtiprajñaḥ': 'one whose intelligence is set on deceit
{'nikṛtyā':
a crafty schemer', 'hantavyaḥ''to be slain
a crafty schemer', 'hantavyaḥ':
fit to be killed', 'iti''thus', 'niścayaḥ': 'firm decision, settled conclusion', 'anujñātaḥ': 'permitted, authorized', 'tvayā': 'by you', 'gatvā': 'having gone', 'yāvat-śakti': 'according to one’s strength
fit to be killed', 'iti':
to the best of one’s ability', 'suyodhanam''Suyodhana, i.e., Duryodhana'}
to the best of one’s ability', 'suyodhanam':

वैशम्पायन उवाच

V
Vaiśampāyana
S
Suyodhana (Duryodhana)

Educational Q&A

The verse articulates a hard-edged ethical stance: when an opponent is fundamentally treacherous and operates through deceit, counter-deceit may be judged a legitimate means of neutralizing him. It highlights the Mahābhārata’s recurring tension between ideal dharma and pragmatic action in extreme conflict.

A speaker (reported by Vaiśampāyana) expresses a firm resolve that the deceitful Suyodhana should be killed using stratagem, and asks for permission to go and slay him to the extent of his ability, using a vivid simile of fire consuming dry grass when aided by wind.