Kṣānti–Tejas Viveka: Prahlāda’s Instruction to Bali
Draupadī’s Application
सत्यं चानृततः श्रेयो नृशंस्याच्चानृशंसता । तमेवं बहुदोषं तु क्रोधं साधुविवर्जितम्
satyaṃ cānṛtataḥ śreyo nṛśaṃsyāccānṛśaṃsatā | tamevaṃ bahudoṣaṃ tu krodhaṃ sādhuvivarjitam ||
قال يودهيشثيرا: «الصدق خيرٌ من الكذب، والرحمة خيرٌ من القسوة. لذلك ينبغي طرح الغضب جانبًا—وهو المملوء بعيوب كثيرة، الذي يجتنبه الأخيار».
युधिछिर उवाच
Truthfulness and compassion are upheld as superior virtues, while anger is portrayed as a multi-faulted impulse that the virtuous deliberately avoid; the ethical ideal is to renounce anger in favor of dharmic restraint.
Yudhiṣṭhira articulates a moral evaluation of conduct—contrasting truth with falsehood and compassion with cruelty—and uses this contrast to argue that anger, being ethically corrosive, should be abandoned.