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Shloka 9

स्कन्दोपाख्यानम् — उत्पातशान्तिः, स्वाहारूपविचारः, कौमारमङ्गलक्रियाः

गतिमिष्टां तपो ज्ञानं मेधां च परमां गत: । सत्पुत्रेण त्वया पुत्र नित्यं काले सुपूजिती,तुमने उत्तम गति, तप, ज्ञान और श्रेष्ठ बुद्धि प्राप्त की है, बेटा! तुम सुपुत्र हो। तुमने नित्य नियमपूर्वक समयानुसार हमारा पूजन--आदर-सत्कार किया है

gatim iṣṭāṃ tapo jñānaṃ medhāṃ ca paramāṃ gataḥ | satputreṇa tvayā putra nityaṃ kāle supūjitaḥ ||

قال ماركاندييا: «لقد بلغتَ الغاية المنشودة، ومعها نلتَ الزهدَ والتقشّف، والمعرفةَ الحقّة، وأسمى مراتب التمييز. يا بُنيّ، إنك ابنٌ بارٌّ فاضل؛ وبك، أيها الابن الصالح، قد نلتُ التكريمَ والعبادةَ على الدوام، في أوقاتها اللائقة، بما يليق من إجلال.»

गतिम्goal, course, state
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular
इष्टाम्desired, wished-for
इष्टाम्:
Karma
TypeAdjective
Rootइष्ट
FormFeminine, Accusative, Singular
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
ज्ञानम्knowledge
ज्ञानम्:
Karma
TypeNoun
Rootज्ञान
FormNeuter, Accusative, Singular
मेधाम्intelligence, wisdom
मेधाम्:
Karma
TypeNoun
Rootमेधा
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
परमाम्supreme, highest
परमाम्:
Karma
TypeAdjective
Rootपरम
FormFeminine, Accusative, Singular
गतःhaving attained / having gone to
गतः:
Karta
TypeVerb
Rootगम्
FormSingular, Past passive participle (क्त), Masculine, Nominative
सत्पुत्रेणby a good son
सत्पुत्रेण:
Karana
TypeNoun
Rootसत्पुत्र
FormMasculine, Instrumental, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootत्वद्
FormInstrumental, Singular
पुत्रO son
पुत्र:
TypeNoun
Rootपुत्र
FormMasculine, Vocative, Singular
नित्यम्always, regularly
नित्यम्:
TypeIndeclinable
Rootनित्य
कालेat the proper time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
सुपूजितःwell-honoured, duly worshipped
सुपूजितः:
Karta
TypeAdjective
Rootपूज्
FormMasculine, Nominative, Singular, Past passive participle (क्त) with उपसर्ग सु-

मार्कण्डेय उवाच

M
Mārkaṇḍeya

Educational Q&A

The verse praises disciplined virtue: a person’s true attainment is shown not only in tapas (austerity) and jñāna (knowledge) but also in medhā (sound discernment) expressed through steady, timely reverence toward elders/teachers. Ethical excellence is measured by consistent conduct, not occasional display.

Mārkaṇḍeya addresses a ‘son’ figure, commending him as a satputra (good son) who has regularly honored him at proper times. The speaker blesses and affirms the listener’s spiritual and moral progress—goal, austerity, knowledge, and superior intellect.