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Shloka 52

कृतयुगवर्णनम् तथा राजधर्मोपदेशः

Kṛtayuga Description and Instruction on Royal Dharma

तदा च पृथिवीपाल यो भवेद्‌ धर्मसंयुतः । अल्पायु: स हि मन्तव्यो न हि धर्मो5स्ति कश्नन,भूपाल! उस समय जो भी धर्ममें तत्पर रहेगा, उसकी आयु बहुत थोड़ी देखनेमें आयेगी; क्योंकि उस समय कोई भी धर्म टिक नहीं सकेगा

tadā ca pṛthivīpāla yo bhaved dharmasaṃyutaḥ | alpāyuḥ sa hi mantavyo na hi dharmo 'sti kaścana bhūpāla ||

قال فايشَمبايانا: «وعندئذٍ، أيها الملك، من يثبت من الحكّام متّصلًا بالدهرما ثباتًا راسخًا سيُعَدّ قصيرَ العمر؛ إذ في ذلك الزمان لا يثبت دهرما على حال.»

तदाthen, at that time
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
and
:
TypeIndeclinable
Root
पृथिवीपालःking, ruler of the earth
पृथिवीपालः:
Karta
TypeNoun
Rootपृथिवीपाल
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
भवेत्would be / may become
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
धर्मसंयुतःendowed with dharma, joined with righteousness
धर्मसंयुतः:
TypeAdjective
Rootधर्मसंयुत
FormMasculine, Nominative, Singular
अल्पायुःshort-lived
अल्पायुः:
Karta
TypeAdjective
Rootअल्पायु
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
मन्तव्यःto be considered / should be regarded
मन्तव्यः:
TypeAdjective
Rootमन्तव्य
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
हिindeed, for
हि:
TypeIndeclinable
Rootहि
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
अस्तिis
अस्ति:
TypeVerb
Rootअस्
FormPresent (Lat), 3rd, Singular, Parasmaipada
कश्चनanyone / any (at all)
कश्चन:
Karta
TypePronoun
Rootकश्चन
FormMasculine, Nominative, Singular
भूपालO king
भूपाल:
TypeNoun
Rootभूपाल
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
bhūpāla (king/ruler addressed)

Educational Q&A

When society enters a period where dharma no longer holds, even those who remain righteous—especially rulers—become vulnerable; righteousness is portrayed as difficult to sustain and even life-shortening in an age of widespread adharma.

Vaiśampāyana is describing a future or deteriorated time in which moral order collapses. Addressing a king, he states that a dharmic ruler will appear short-lived because dharma itself will not persist in that era.