Karma, Preta-gati, and the Continuity of Phala
Mārkaṇḍeya’s Instruction
वेद्यं च ब्राह्मणेनेह तद् भवान् वेत्ति केवलम् | सर्पराज ततः: श्र॒त्वा प्रतिवक्ष्यामि ते वच:,सर्पराज! ब्राह्मणको इस जीवनमें जो कुछ जानना चाहिये, वह केवल तत्त्व तुम जानते हो या नहीं। यह सुनकर मैं तुम्हारे प्रश्नोंका उत्तर दूँगा
vedyaṃ ca brāhmaṇeneha tad bhavān vetti kevalam | sarparāja tataḥ śrutvā prativakṣyāmi te vacaḥ ||
قال يودهيشثيرا: «هنا، ما ينبغي للبراهمن أن يعرفه—أنت وحدك، يا ملك الحيّات، تعرفه كاملاً. وبعد أن أسمع ذلك، يا سَربَراجا، سأجيب عن كلامك (وأسئلتك).»
युधिछिर उवाच
The verse frames true knowledge (vedya) as ethically charged—what a brāhmaṇa ought to know—and presents humility before wisdom: Yudhiṣṭhira acknowledges the Serpent-King’s mastery and commits to answering carefully after listening.
In the Vana Parva dialogue setting, Yudhiṣṭhira addresses the Nāga-king respectfully, recognizes him as a knower of the essential brahminical knowledge, and signals that after hearing the king’s words/questions he will respond.