Previous Verse
Next Verse

Shloka 12

इन्द्रप्रशंसा, दिव्योपकरणदानं, गन्धमादनसमागमश्च

Indra’s Commendation, Bestowal of Divine Insignia, and the Gandhamādana Reunion

ते दिशो विदिश: सर्वे प्रतिरुध्य प्रहारिण: । अभ्यघ्नन्‌ विविधै: शस्त्रैस्ततो मे व्यथितं मन:,तब वे समस्त दानव सारी दिशाओं और विदिशाओंको रोककर भाँति-भाँतिके अस्त्र- शास्त्रोंद्वारा मुझपर घातक प्रहार करने लगे। इससे मेरे मनमें बड़ी व्यथा हुई

te diśo vidiśaḥ sarve pratirudhya prahāriṇaḥ | abhyaghnan vividhaiḥ śastrais tato me vyathitaṃ manaḥ ||

ثم إن أولئك الدانَفَة سدّوا الجهات كلّها وما بين الجهات، وأقبلوا عليّ يضربونني بشتى الأسلحة ضربًا قاتلًا. فلما رأيت ذلك الهجوم المهلك اضطرب قلبي واشتدّ ألمي.

तेthey/those
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
दिशःdirections
दिशः:
Karma
TypeNoun
Rootदिश्
FormFeminine, Accusative, Plural
विदिशःintermediate directions
विदिशः:
Karma
TypeNoun
Rootविदिश्
FormFeminine, Accusative, Plural
सर्वाःall
सर्वाः:
Karma
TypeAdjective
Rootसर्व
FormFeminine, Accusative, Plural
प्रतिरुध्यhaving blocked/checked
प्रतिरुध्य:
TypeVerb
Rootप्रति-रुध्
Formल्यप् (absolutive/gerund), Parasmaipada (usage)
प्रहारिणःstrikers, assailants
प्रहारिणः:
Karta
TypeAdjective
Rootप्रहारिन्
FormMasculine, Nominative, Plural
अभ्यघ्नन्they struck/attacked
अभ्यघ्नन्:
TypeVerb
Rootअभि-हन्
FormImperfect (Laṅ), 3rd, Plural, Parasmaipada
विविधैःwith various
विविधैः:
Karana
TypeAdjective
Rootविविध
FormNeuter, Instrumental, Plural
शस्त्रैःwith weapons
शस्त्रैः:
Karana
TypeNoun
Rootशस्त्र
FormNeuter, Instrumental, Plural
ततःthereupon/therefore
ततः:
TypeIndeclinable
Rootततः
मेof me/my
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
व्यथितम्distressed, pained
व्यथितम्:
TypeAdjective
Rootव्यथित
FormNeuter, Nominative, Singular, क्त (past passive participle)
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular

अजुन उवाच

A
Arjuna
D
directions (diśaḥ)
I
intermediate directions (vidiśaḥ)
W
weapons (śastra)

Educational Q&A

The verse highlights the inner ethical challenge of a warrior: even when surrounded by danger and violence, one must recognize fear and mental agitation without being ruled by it. It frames distress (vyathā) as a natural human response, setting the stage for steadiness and right action under pressure.

Arjuna reports that hostile attackers have blocked every direction and the intermediate quarters, effectively hemming him in, and are striking him with diverse weapons. The encirclement and intensity of the assault cause him acute mental distress.