Arjuna meets the Lokapālas, is tested by Indra, and is led to Amarāvatī for astra-śikṣā
Indraloka-gamana
देशं विरजसं पश्य मेरो: शिखरमुत्तमम् । यत्रात्मतृप्तैर ध्यास्ते देवे: सह पितामह:
deśaṁ virajasaṁ paśya meroḥ śikharam uttamam | yatrātmatṛptair adhyāste devaiḥ saha pitāmahaḥ ||
قال فَيَشَمْبايَنَة: «يا يُدْهِشْتِيرَ، انظر إلى تلك البقعة الطاهرة التي لا غبار فيها—قمة جبل ميرو العليا. هناك يقيم الجدّ براهما مع الآلهة القانعين بأنفسهم.»
वैशम्पायन उवाच
The verse links spiritual elevation with virajastva—freedom from rajas (agitation, passion, impurity)—and praises ātma-tṛpti, contentment rooted in the Self. The highest abode is portrayed as a realm of inner sufficiency rather than desire-driven striving.
Vaiśampāyana describes to Yudhiṣṭhira a vision/description of Mount Meru’s supreme summit, identifying it as a pure, rajas-free region where Brahmā (the Pitāmaha) resides along with self-contented gods.