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Shloka 6

कण्वोपदेशः—नश्वरबलविवेकः तथा मातलिगुणकेश्याः आख्यानारम्भः

Kaṇva’s Counsel on Impermanent Power; Opening of the Mātali–Guṇakeśī Narrative

स सम नित्यं निशापाये प्रातरुत्थाय वीर्यवान्‌ | ब्राह्मणान्‌ क्षत्रियांश्वैव पृच्छन्नास्ते महारथ:,“वे महारथी और पराक्रमी नरेश प्रतिदिन रात बीतनेपर प्रातःकाल उठकर ब्राह्मणों और क्षत्रियोंसे इस प्रकार पूछा करते थे--

sa sama nityaṃ niśāpāye prātar utthāya vīryavān | brāhmaṇān kṣatriyāṃś caiva pṛcchann āste mahārathaḥ ||

قال فايشَمبايانا: كان ذلك المقاتل العظيم على العربة، القويّ البأس، إذا انقضى الليل نهض كلّ صباح، ثم جلس يسأل مستفهمًا البراهمة والكشاتريا معًا، يلتمس الإرشاد إلى السلوك القويم والواجبات اللائقة بمقاماتهم.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
समम्equally, impartially
समम्:
Karma
TypeAdjective
Rootसम
FormNeuter, Accusative, Singular
नित्यम्always, regularly
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
निशा-अपायेat the passing/end of night
निशा-अपाये:
Adhikarana
TypeNoun
Rootनिशा-अपाय
FormMasculine, Locative, Singular
प्रातर्in the morning
प्रातर्:
Adhikarana
TypeIndeclinable
Rootप्रातर्
उत्थायhaving risen
उत्थाय:
Karta
TypeVerb
Rootउत्-स्था
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund), Singular (agreeing with subject)
वीर्यवान्valiant, powerful
वीर्यवान्:
Karta
TypeAdjective
Rootवीर्यवत्
FormMasculine, Nominative, Singular
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Plural
क्षत्रियान्Kshatriyas
क्षत्रियान्:
Karma
TypeNoun
Rootक्षत्रिय
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
एवindeed, also
एव:
TypeIndeclinable
Rootएव
पृच्छन्asking, inquiring
पृच्छन्:
Karta
TypeVerb
Rootप्रच्छ्
Formशतृ (present active participle), Masculine, Nominative, Singular
आस्तेsits/remains
आस्ते:
TypeVerb
Rootआस्
FormLat (Present), Atmanepada, Third, Singular
महा-रथःgreat chariot-warrior
महा-रथः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
brāhmaṇas (Brahmins)
K
kṣatriyas (Kshatriyas)
M
mahāratha (the unnamed great warrior/king)

Educational Q&A

A ruler’s strength is not only martial prowess but disciplined, daily consultation with learned and responsible members of society. Ethical governance is shown as a habit of inquiry—seeking dharma from Brahmins (scriptural/ethical insight) and Kshatriyas (practical statecraft and duty).

At daybreak, the heroic king/warrior rises and routinely questions Brahmins and Kshatriyas. The verse sets a scene of regular counsel and deliberation, preparing for the advice or discussion that follows in the chapter.