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Shloka 42

Vidura-nīti: Atithi-dharma, Trust, Counsel-Secrecy, and Traits of Sustainable Rule

Udyoga Parva, Adhyāya 38

अकीर्ति विनयो हन्ति हन्त्यनर्थ पराक्रम: । हन्ति नित्यं क्षमा क्रोधमाचारो हन्त्यलक्षणम्‌

akīrti vinayo hanti hanty anartha-parākramaḥ | hanti nityaṃ kṣamā krodham ācāro hanty alakṣaṇam ||

يعلّم فيدورا أن الفضائل ليست زينةً فحسب، بل قوى تُبيد أضدادها: التواضع يمحو سوء الذكر؛ والبأس إذا انحرف جرّ الخراب؛ والحِلم يطفئ الغضب على الدوام؛ وحسن السيرة المنضبطة يزيل الخصال المشؤومة.

अकीर्तिःill-fame, disgrace
अकीर्तिः:
Karta
TypeNoun
Rootअकीर्ति
FormFeminine, Nominative, Singular
विनयःhumility, discipline
विनयः:
Karta
TypeNoun
Rootविनय
FormMasculine, Nominative, Singular
हन्तिkills, destroys
हन्ति:
TypeVerb
Rootहन्
FormPresent, Third, Singular, Parasmaipada
हन्तिkills, destroys
हन्ति:
TypeVerb
Rootहन्
FormPresent, Third, Singular, Parasmaipada
अनर्थम्misfortune, harm
अनर्थम्:
Karma
TypeNoun
Rootअनर्थ
FormMasculine, Accusative, Singular
पराक्रमःvalor, prowess
पराक्रमः:
Karta
TypeNoun
Rootपराक्रम
FormMasculine, Nominative, Singular
हन्तिkills, destroys
हन्ति:
TypeVerb
Rootहन्
FormPresent, Third, Singular, Parasmaipada
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
क्षमाforbearance, forgiveness
क्षमा:
Karta
TypeNoun
Rootक्षमा
FormFeminine, Nominative, Singular
क्रोधम्anger
क्रोधम्:
Karma
TypeNoun
Rootक्रोध
FormMasculine, Accusative, Singular
आचारःconduct, good practice
आचारः:
Karta
TypeNoun
Rootआचार
FormMasculine, Nominative, Singular
हन्तिkills, destroys
हन्ति:
TypeVerb
Rootहन्
FormPresent, Third, Singular, Parasmaipada
अलक्षणम्inauspiciousness, bad sign/mark
अलक्षणम्:
Karma
TypeNoun
Rootअलक्षण
FormNeuter, Accusative, Singular

विदुर उवाच

V
Vidura

Educational Q&A

Vidura presents a chain of ethical antidotes: humility counters disgrace, patience quenches anger, and disciplined conduct removes inauspicious tendencies; by contrast, valor without discernment becomes a cause of ruin. True strength is self-governance aligned with dharma.

In Udyoga Parva, as war pressures mount and counsel is urgently needed, Vidura speaks as a moral advisor, emphasizing inner restraint and righteous conduct as the practical means to prevent destructive outcomes in statecraft and personal behavior.