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Shloka 2

अम्बा–राम–भीष्म संवादः

Amba–Rama–Bhishma Dialogue on Vow and Refuge

काश्ये न काम गृह्नामि शस्त्र वै वरवर्णिनि । ऋते ब्रह्मविदां हेतो: किमनयत्‌ करवाणि ते

kāśye na kāma gṛhṇāmi śastraṃ vai varavarṇini | ṛte brahmavidāṃ hetoḥ kim anyat karavāṇi te ||

«أيتها الحسناء ذات السمت النبيل، يا أميرة كاشي، إنني لا أتناول السلاح لمجرد هوى النفس. ولا أُعمله إلا لسبب يتصل بحماية أو بمقصد العارفين بالبرهمن—حكماء الفيدا. فإذ أحفظ نذري، فأي خدمة أخرى أستطيع أن أؤديها لك؟»

काश्येin/for (the matter of) Kāśī
काश्ये:
Adhikarana
TypeNoun
Rootकाशी
FormFeminine, Locative, Singular
not
:
TypeIndeclinable
Root
कामat will; desire (as object: 'as I wish')
काम:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Singular
गृह्णामिI take; I seize
गृह्णामि:
Karta
TypeVerb
Rootग्रह्
FormPresent, 1st, Singular, Parasmaipada
शस्त्रweapon
शस्त्र:
Karma
TypeNoun
Rootशस्त्र
FormNeuter, Accusative, Singular
वैindeed; surely
वै:
TypeIndeclinable
Rootवै
वरवर्णिनिO fair-complexioned (lady)
वरवर्णिनि:
TypeNoun
Rootवरवर्णिनी
FormFeminine, Vocative, Singular
ऋतेexcept; without
ऋते:
TypeIndeclinable
Rootऋते
ब्रह्मविदाम्of the knowers of the Veda/Brahman
ब्रह्मविदाम्:
TypeNoun
Rootब्रह्मविद्
FormMasculine, Genitive, Plural
हेतोःfor the sake of; because of (a reason)
हेतोः:
Apadana
TypeNoun
Rootहेतु
FormMasculine, Ablative, Singular
किम्what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
अन्यत्other; else
अन्यत्:
Karma
TypeAdjective
Rootअन्य
FormNeuter, Accusative, Singular
करवाणिshould I do?
करवाणि:
Karta
TypeVerb
Rootकृ
FormOptative (Vidhi-lin), 1st, Singular, Parasmaipada
तेfor you; to you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular

भीष्म उवाच

B
Bhīṣma
P
Paraśurāma
A
Ambā
K
Kāśī (Kāśirājā’s princess)
Ś
śastra (weapons)

Educational Q&A

The verse emphasizes ethical restraint: weapons should not be taken up from personal desire or impulse. One must act within the bounds of one’s vow and dharma, using force only for a legitimate, principled cause.

In the Ambā–Bhīṣma–Paraśurāma episode, Ambā urges Paraśurāma to kill Bhīṣma. Paraśurāma replies that he cannot take up arms merely at will; he is bound by his vow and will fight only when a proper cause—especially connected with the duty toward learned Brahmins—arises, and he asks what else he can do for her while keeping his pledge.