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Shloka 15

Udyoga Parva Adhyāya 132 — Vidura’s Counsel on Udyama, Yaśas, and Kṣātra-Dharma

मुहूर्त ज्वलितं श्रेयो न च धूमायितं चिरम्‌ । मा ह सम कस्यचिद्‌ गेहे जनि राज्ञ: खरो मृदु:

muhūrtaṃ jvalitaṃ śreyo na ca dhūmāyitaṃ ciram | mā ha sama kasyacid gehe jani rājñaḥ kharo mṛduḥ ||

قال فايُو: «خيرٌ أن تتلألأ نارًا متقدة ولو لبرهة، من أن تظلّ زمنًا طويلًا تُخامِد وتُخرج الدخان وحده. وليتَه لا يقع أبدًا أن يُولد في بيتِ ملكٍ رجلٌ شديدُ القسوة أو شديدُ اللين.»

मुहूर्तम्for a moment
मुहूर्तम्:
Adhikarana
TypeNoun
Rootमुहूर्त
FormMasculine, Accusative, Singular
ज्वलितम्burning, blazing
ज्वलितम्:
Karta
TypeAdjective
Rootज्वल्
Formक्त (past passive participle), Neuter, Nominative, Singular
श्रेयःbetter, preferable
श्रेयः:
Karta
TypeNoun
Rootश्रेयस्
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
धूमायितम्smouldering, smoking
धूमायितम्:
Karta
TypeAdjective
Rootधूमाय्
Formक्त (past passive participle), Neuter, Nominative, Singular
चिरम्for a long time
चिरम्:
Adhikarana
TypeIndeclinable
Rootचिरम्
माdo not
मा:
TypeIndeclinable
Rootमा
Formprohibitive particle
indeed (emphasis)
:
TypeIndeclinable
Root
Formemphatic particle
सम्together/fully (prefix)
सम्:
TypeIndeclinable
Rootसम्
Formpreverb (upasarga)
कस्यचित्of any (someone’s)
कस्यचित्:
TypePronoun
Rootकिम्
FormMasculine/Neuter, Genitive, Singular, indefinite (चित्)
गेहेin (the) house
गेहे:
Adhikarana
TypeNoun
Rootगृह
FormNeuter, Locative, Singular
जनिbirth
जनि:
Karta
TypeNoun
Rootजनि
FormFeminine, Nominative, Singular
राज्ञःof a king
राज्ञः:
TypeNoun
Rootराजन्
FormMasculine, Genitive, Singular
खरःharsh, rough
खरः:
Karta
TypeAdjective
Rootखर
FormMasculine, Nominative, Singular
मृदुःsoft, gentle
मृदुः:
Karta
TypeAdjective
Rootमृदु
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyu (Vāyudeva)
K
king (rājā)
K
king’s household (geha)

Educational Q&A

True excellence is like a clear flame—decisive and luminous—even if brief; prolonged, smoky smouldering suggests indecision and ineffective action. For rulers, the verse warns against extremes of temperament: excessive harshness becomes cruelty, while excessive softness becomes weakness; both harm governance and dharma.

Vāyudeva is giving pointed counsel in the Udyoga Parva context, where questions of policy, resolve, and royal conduct are urgent. He uses a fire metaphor to urge clarity and effectiveness, then applies it to kingship by cautioning that a king’s household should not produce men of extreme harshness or extreme gentleness.