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Shloka 33

अरण्यवृत्ति-वैराग्योपदेशः | Forest Discipline and the Program of Non-Attachment

जन्ममृत्युजराव्याधिवेदनाभिरभिद्रुतम्‌ । अपारमिव चास्वस्थ॑ संसारं त्यजत: सुखम्‌

janma-mṛtyu-jarā-vyādhi-vedanābhir abhidrūtam | apāram iva cāsvasthaṁ saṁsāraṁ tyajataḥ sukham ||

قال يودهيشثيرا: «إن الوجود الدنيوي يُهاجَم بلا انقطاع بالولادة والموت والهرم والمرض والألم؛ ولذلك لا تستقيم الحياة هنا على صحةٍ وأمانٍ دائمين. السعادة لمن يزهد في هذا السَّمْسارا الذي يبدو بلا حدّ ولا يمنح عافيةً باقية».

जन्मbirth
जन्म:
Karta
TypeNoun
Rootजन्मन्
FormNeuter, Nominative, Singular
मृत्युdeath
मृत्यु:
Karta
TypeNoun
Rootमृत्यु
FormMasculine, Nominative, Singular
जराold age
जरा:
Karta
TypeNoun
Rootजरा
FormFeminine, Nominative, Singular
व्याधिdisease
व्याधि:
Karta
TypeNoun
Rootव्याधि
FormMasculine, Nominative, Singular
वेदनाभिःby/with pains, afflictions
वेदनाभिः:
Karana
TypeNoun
Rootवेदना
FormFeminine, Instrumental, Plural
अभिद्रुतम्assailed, overrun
अभिद्रुतम्:
Karma
TypeAdjective
Rootअभि-द्रु (धातु: द्रु)
FormNeuter, Accusative, Singular
अपारम्boundless, endless
अपारम्:
Karma
TypeAdjective
Rootअपार
FormNeuter, Accusative, Singular
इवas if, like
इव:
TypeIndeclinable
Rootइव
and
:
TypeIndeclinable
Root
अस्वस्थम्unwell, not sound/steady
अस्वस्थम्:
Karma
TypeAdjective
Rootअस्वस्थ
FormNeuter, Accusative, Singular
संसारम्worldly existence, saṃsāra
संसारम्:
Karma
TypeNoun
Rootसंसार
FormMasculine, Accusative, Singular
त्यजतः(he) abandons, gives up
त्यजतः:
TypeVerb
Rootत्यज्
FormPresent, Third, Singular, Parasmaipada, Indicative
सुखम्happiness, bliss
सुखम्:
Karta
TypeNoun
Rootसुख
FormNeuter, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
S
saṁsāra

Educational Q&A

Worldly life is inherently marked by unavoidable afflictions—birth, death, aging, disease, and pain—so lasting happiness is not found by clinging to saṁsāra. True well-being is associated with tyāga (renunciation), i.e., turning away from attachment to the endless cycle and seeking liberation-oriented values.

In the Śānti Parva’s reflective setting, Yudhiṣṭhira voices a sober assessment of human existence after the war, emphasizing the pervasive nature of suffering and the ethical-philosophical conclusion that one should cultivate detachment and renunciation to attain genuine peace.