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Shloka 25

Kośārtha-Rājadharma: Ethical Revenue Collection and Social Regulation (कोशार्थ-राजधर्मः)

ये भूतान्यनुगृह्लन्ति वर्धयन्ति च ये प्रजा: । तेते राष्ट्रेषु वर्तन्तां मा भूतानामभावका:

ye bhūtāny anugṛhlanti vardhayanti ca ye prajāḥ | te te rāṣṭreṣu vartantāṃ mā bhūtānām abhāvakāḥ ||

قال بهيشما: «ليقم في ممالكه ويزدهر أولئك الذين يرحمون الكائنات الحيّة ويعزّزون خير الرعيّة ونماءها؛ ولْيكن ألاّ يقع بسببهم قطّ نقصانٌ أو اندثارٌ للأحياء.»

येwho (those who)
ये:
Karta
TypeAdjective
Rootयद्
FormMasculine, Nominative, Plural
भूतानिliving beings
भूतानि:
Karma
TypeNoun
Rootभूत
FormNeuter, Accusative, Plural
अनुगृह्णन्तिshow favor to, support
अनुगृह्णन्ति:
TypeVerb
Rootअनु-ग्रह्
FormPresent, Third, Plural, Parasmaipada
वर्धयन्तिcause to grow, increase
वर्धयन्ति:
TypeVerb
Rootवर्ध्
FormPresent, Third, Plural, Parasmaipada, Causative
and
:
TypeIndeclinable
Root
येwho (those who)
ये:
Karta
TypeAdjective
Rootयद्
FormMasculine, Nominative, Plural
प्रजाःsubjects, people
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Accusative, Plural
तेthey
ते:
Karta
TypeAdjective
Rootतद्
FormMasculine, Nominative, Plural
तेthose (very ones)
ते:
Karta
TypeAdjective
Rootतद्
FormMasculine, Nominative, Plural
राष्ट्रेषुin kingdoms/states
राष्ट्रेषु:
Adhikarana
TypeNoun
Rootराष्ट्र
FormNeuter, Locative, Plural
वर्तन्ताम्may they exist/continue
वर्तन्ताम्:
TypeVerb
Rootवृत्
FormImperative, Third, Plural, Atmanepada
माnot; let not
मा:
TypeIndeclinable
Rootमा
भूतानाम्of living beings
भूतानाम्:
Adhikarana
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
अभावकाःcausing non-existence; destroyers
अभावकाः:
Karta
TypeAdjective
Rootअभावक
FormMasculine, Nominative, Plural

भीष्य उवाच

B
Bhīṣma
B
bhūtāni (living beings)
P
prajāḥ (subjects/people)
R
rāṣṭra (kingdom/realm)

Educational Q&A

A ruler (and, by extension, any leader) should be compassionate toward all beings and actively promote the prosperity of the people; such protectors deserve stability and continuance in their realms, and they must never become agents of harm or depletion to life.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on rājadharma (the duties of kings). Here he offers a benediction and ethical criterion: those who protect creatures and nurture their subjects should endure in their kingdoms, not turning into destroyers of life.