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Shloka 9

अध्याय ५७ — राज्ञः नित्यप्रयत्नः, रक्षा-प्रधानता, तथा त्याग-नीतिः

Chapter 57: Constant Royal Vigilance, Primacy of Protection, and Principles of Dismissal

असमज्जा: सरय्वां स पौराणां बालकान्‌ नृप । न्‍्यमज्जयदत: पित्रा निर्भत्स्य स विवासित:

Asamañjāḥ Sarayvāṁ sa paurāṇāṁ bālakān nṛpa | nyamajjayad ataḥ pitrā nirbhartsya sa vivāsitaḥ ||

قال بهيشما: أيها الملك، كان أَسَمَنْجَا يختطف أطفال أهل المدينة ويُغرقهم في نهر سَرَيو. لذلك وبّخه أبوه توبيخًا شديدًا على تلك القسوة ثم طرده من البيت. وتُبرز القصة أن على بيت الحاكم كبح العنف وحماية الأبرياء، وأن سلطة الأب تُمارَس لإقامة دَرما المجتمع.

असमञ्जाःAsamañjā (name of a prince)
असमञ्जाः:
Karta
TypeNoun
Rootअसमञ्जा
FormMasculine, Nominative, Singular
सरय्वाम्in the Sarayū (river)
सरय्वाम्:
Adhikarana
TypeNoun
Rootसरयू
FormFeminine, Locative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
पौराणाम्of the townspeople/citizens
पौराणाम्:
Sambandha
TypeNoun
Rootपौर
FormMasculine, Genitive, Plural
बालकान्boys/children
बालकान्:
Karma
TypeNoun
Rootबालक
FormMasculine, Accusative, Plural
नृपO king
नृप:
Sambodhana
TypeNoun
Rootनृप
FormMasculine, Vocative, Singular
न्यमज्जयत्made (them) sink/drowned
न्यमज्जयत्:
TypeVerb
Rootमज्ज् (मज्जने)
FormImperfect (Laṅ), 3rd, Singular, Causative (ṇic), Parasmaipada
अतःtherefore/for that reason
अतः:
TypeIndeclinable
Rootअतः
पित्राby (his) father
पित्रा:
Karana
TypeNoun
Rootपितृ
FormMasculine, Instrumental, Singular
निर्भर्त्स्यhaving rebuked/scolded
निर्भर्त्स्य:
TypeVerb
Rootनिर्भर्त्स्
FormAbsolutive (ktvā/lyap), gerund (having rebuked)
सःhe
सः:
Karma
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
विवासितःwas banished/exiled
विवासितः:
TypeVerb
Rootवि + वस् (वासे)
FormPast passive participle (kta), Masculine, Nominative, Singular
नरेश्वरO lord of men (king)
नरेश्वर:
Sambodhana
TypeNoun
Rootनर + ईश्वर
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
A
Asamanja
T
the father of Asamanja
T
townspeople (paurāḥ)
C
children (bālakāḥ)
S
Sarayū river

Educational Q&A

Cruelty toward the innocent is adharma and must be checked even within a royal family; rightful authority (here, the father’s) may impose censure and exile to protect society and uphold dharma.

Bhishma recounts that the prince Asamanja habitually drowned citizens’ children in the Sarayū; as a consequence, his father rebuked him and expelled him from the home/kingdom.