Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
परस्पराड्जान्येतानि पाउचरात्रं च कथ्यते । एष एकान्तिनां धर्मो नारायणपरात्मक:
vaiśampāyana uvāca | parasparāḍ jānīyaitāni pāñcarātraṃ ca kathyate | eṣa ekāntināṃ dharmo nārāyaṇaparātmakaḥ |
قال فايشَمبايانا: ينبغي أن تُفهم هذه التعاليم على أنها مترابطةٌ متساندة؛ وكذلك تُعلَّم البانْتشاراطرا بالروح نفسها. هذا هو دِينُ أهل الإخلاص الواحد: دِينٌ كلُّه متوجّهٌ إلى نارايانا—أن يُقدِّم المرءُ جميع أفعاله ومقاصده له وحده.
वैशम्पायन उवाच
The verse teaches that the true dharma of an ekāntin (single-minded devotee) is to be wholly centered on Nārāyaṇa. Different spiritual teachings are to be understood as interconnected, culminating in exclusive devotion and surrender of one’s life and actions to the Lord.
In the Śānti Parva’s instruction on dharma and liberation, Vaiśampāyana continues summarizing a harmonizing view of doctrines: they are not rival paths but mutually supportive. He highlights Pāñcarātra and defines the hallmark of one-pointed devotion as Nārāyaṇa-centered conduct.