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Shloka 29

Adhyāya 33 — Yudhiṣṭhira’s Post-Conflict Remorse and Inquiry on Āśrama Discipline (शोक-विमर्शः, आश्रम-जिज्ञासा)

शालावृका इति ख्यातास्त्रिषु लोकेषु भारत | अष्टाशीतिसहस्राणि ते चापि विबुधैर्हता:

śālāvṛkā iti khyātās triṣu lokeṣu bhārata | aṣṭāśīti-sahasrāṇi te cāpi vibudhair hatāḥ ||

قال ڤياسا: «يا بهاراتا (Bhārata)، كانوا مشهورين في العوالم الثلاثة باسم شالافṛكا (Śālāvṛka). وقد قُتل منهم أيضًا ثمانيةٌ وثمانون ألفًا على يد الآلهة—رجالٌ علماء، وإن كانوا ضالعين في الڤيدا، فقد أضلّهم الكِبرُ فاصطفّوا مع الدانَڤا (Dānava).»

शालावृकाःŚālāvṛkas (a named group/tribe)
शालावृकाः:
Karta
TypeNoun
Rootशालावृक
FormMasculine, Nominative, Plural
इतिthus; as
इति:
TypeIndeclinable
Rootइति
ख्याताःrenowned; known
ख्याताः:
TypeAdjective
Rootख्यात
FormMasculine, Nominative, Plural
त्रिषुin three
त्रिषु:
Adhikarana
TypeAdjective
Rootत्रि
FormMasculine/Neuter, Locative, Plural
लोकेषुworlds
लोकेषु:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Plural
भारतO Bhārata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
अष्टाशीतिसहस्राणिeighty-eight thousand (in number)
अष्टाशीतिसहस्राणि:
Karta
TypeNoun
Rootअष्टाशीतिसहस्र
FormNeuter, Nominative, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
and; also
:
TypeIndeclinable
Root
अपिalso; even
अपि:
TypeIndeclinable
Rootअपि
विबुधैःby the gods; by the wise/divine ones
विबुधैः:
Karana
TypeNoun
Rootविबुध
FormMasculine, Instrumental, Plural
हताःslain; killed
हताः:
TypeAdjective
Rootहत
FormMasculine, Nominative, Plural

व्यास उवाच

व्यास (Vyāsa)
भारत (Bhārata)
त्रयः लोकाः (the three worlds)
विबुधाः/देवाः (the gods)
शालावृकाः (Śālāvṛkas)
दानवाः (Dānavas)

Educational Q&A

Learning and Vedic mastery do not safeguard one who is overcome by pride; when knowledge is yoked to adharma—such as supporting destructive forces like the Dānavas—it leads to downfall and invites divine punishment.

Vyāsa recounts that a group known across the three worlds as the Śālāvṛkas—numbering eighty-eight thousand—were killed by the gods, because they had taken the side of the Dānavas, despite being learned.